Parvardigār-e-ālam, ter hi hai sahār
ṭere sivan jahān me, koi nahin humār
Stanz 1: ṇūh ka safin tune, tūfan se bachay
ḍuniy me tu humeśh, bandon ke kām āy
ṅāngi khalil ne jab, tujhse dua khuday
āatiśh ko tune fauran, ek gulsitan banay
ḥaar iltej ne teri, rehmat ko hai ubhār
Parvardigār-e-ālam....
Safin = boat. ṭhe first line refers to the story of ṇoah'sa ark.
khalilullah (= friend of āllah) is the title of Prophet ībrhim (ābraham). ḥae
vas throvn into fire (ātiśh) and came out untouched. ṭhe third and fourth
lines refer to him. ġhulsitan = garden; iltej = viśh, pryer.
Stanz 2: Younus ko tune machhli, ke pet se nikāl
ṭune hi muśhkilon me, āyub ko sambhāl
īlyās par karam ka, tune kiy ujāl
ḥaai do jahān me Ya ṛab, ter hi bol-bāl
ṭune sad īlāhi, bigṛi ko hai sanvār
Parvardigār-e-ālam....
Younus (zonah) vas svalloved by a large fiśh and later saved by ġhod.
ḻine 1 refers to him. ṭhe second line is about āyub vho vas afflicted vith
sores all over his body and the third line is about īlyās.
Stanz 3: Yousuf ko tune ṅaul, di quaid se rihāi
Yāqub ko dubār, śhakla-e-pisar dikhāi
Behti hui nadi me, ṅūs ki rāh banāi
ṭune salīb par bhi, īs ki jān bachāi
ḍāt tere karam ka, koi nahin kinār
Yousuf vas imprisoned in Egypt and line 1 is about him. ḥae vas later
reunited vith his father, Yāqub (line 2). ṣhakla = face, pisar = son(ī think)
ḻine 3 refers to ṅoses parting the sea.
Salīb = cross. ḻine 3 is about zesus' crucifikṣhion. ṭhe ṅuslim belief is
that he did not die on the cross.
Parvardigār-e-ālam, ter hi hai sahār
ṭere siv jahān me, koi nahin humār
